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§ 30
The connection of events above indicated； involves also the fact； that in history an additional result
is monly produced by human actions beyond that which they aim at and obtain — that which
they immediately recognise and desire。 They gratify their own interest； but something farther is
thereby acplished； latent in the actions in question； though not present to their consciousness；
and not included in their design。 An analogous example is offered in the case of a man who； from a
feeling of revenge； — perhaps not an unjust one； but produced by injury on the other's part； —
burns that other man's house。 A connection is immediately established between the deed itself and
a train of circumstances not directly included in it； taken abstractedly。 In itself it consisted in merely
presenting a small flame to a small portion of a beam。 Events not involved in that simple act follow
of themselves。 The part of the beam which was set fire to is connected with its remote portions；
the beam itself is united with the woodwork of the house generally； and this with other houses； so
that a wide conflagration ensues； which destroys the goods and chattels of many other persons
besides his against whom the act of revenge was first directed； perhaps even costs not a few men
their lives。 This lay neither in the deed abstractedly； nor in the design of the man who mitted it。
But the action has a further general bearing。 In the design of the doer it was only revenge executed
against an individual in the destruction of his property； but it is moreover a crime； and that involves
punishment also。 This may not have been present to the mind of the perpetrator； still less in his
intention； but his deed itself； the general principles it calls into play； its substantial content entails it。
By this example I wish only to impress on you the consideration； that in a simple act； something
farther may be implicated than lies in the intention and consciousness of the agent。 The example
before us involves； however； this additional consideration； that the substance of the act；
consequently we may say the act itself； recoils upon the perpetrator； — reacts upon him with
destructive tendency。 This union of the two extremes — the embodiment of a general idea in the
form of direct reality； and the elevation of a speciality into connection with universal truth — is
brought to pass； at first sight； under the conditions of an utter diversity of nature between the two；
and an indifference of the one extreme towards the other。 The aims which the agent set before
them are limited and special； but it must be remarked that the agents themselves are intelligent
thinking beings。 The purport of their desires is interwoven with general； essential considerations
of justice； good； duty； &c； for mere desire — volition in its rough and savage forms — falls not
within the scene and sphere of Universal History。 Those general considerations； which form at the
same time a norm for directing aims and actions； have determinate purport； for such an abstraction
as “good for its own sake；” has no place in living reality。 If men are to act； they must not only
intend the Good； but must have decided for themselves whether this or that particular thing is a
Good。 What special course of action； however； is good or not； is determined； as regards the
ordinary contingencies of private life； by the laws and customs of a State； and here no great
difficulty is presented。 Each individual has his position； he knows on the whole what a just；
honourable course of conduct is。 As to ordinary； private relations； the assertion that it is difficult to
choose the right and good； — the regarding it as the mark of an exalted morality to find difficulties
and raise scruples on that score — may be set down to an evil or perverse will； which seeks to
evade duties not in themselves of a perplexing nature； or； at any rate； to an idly reflective habit of
mind — where a feeble will affords no sufficient exercise to the faculties； — leaving them therefore
to find occupation within themselves； and to expend themselves on moral self…adulation。
§ 31
It is quite otherwise with the prehensive relations that History has to do with。 In this sphere are
presented those momentous collisions between existing； acknowledged duties； laws； and rights；
and those contingencies which are adverse to this fixed system； — which assail and even destroy
its foundations and existence； whose tenor may nevertheless seem good；… on the large scale
advantageous； — yes； even indispensable and necessary。 These contingencies realise themselves in
History： they involve a general principle of a different order from that on which depends the
permanence of a people or a State。 This principle is an essential phase in the development of the
creating Idea； of Truth striving and urging towards ＇consciousness of＇ itself。 Historical men …
World…Historical Individuals … are those in whose aims such a general principle lies。
§ 32
Caesar； in danger of losing a position； not perhaps at that time of superiority； yet at least of
equality with the others who were at the head of the State； and of succumbing to those who were
just on the point of being his enemies； … belongs essentially to this category。 These enemies —
who were at the same time pursuing their personal aims — had the form of the constitution； and
the power conferred by an appearance of justice； on their side。 Caesar was contending for the
maintenance of his position； honour； and safety； and； since the power of his opponents included
the sovereignty over the provinces of the Roman Empire； his victory secured for him the conquest
of that entire Empire： and he thus became — though leaving the form of the constitution — the
Autocrat of the State。 That which secured for him the execution of a design； which in the first
instance was of negative import — the Autocracy of Rome； — was； however； at the same time an
independently necessary feature in the history of Rome and of the world。 It was not； then； his
private gain merely； but an unconscious impulse that occasioned the acplishment of that for
which the time was ripe。 Such are all great historical men — whose own particular aims involve
those large issues which are the will of the World…Spirit。 They may be called Heroes； inasmuch as
they have derived their purposes and their vocation； not from the calm； regular course of things；
sanctioned by the existing order； but from a concealed fount — one which has not attained to
phenomenal； present existence； — from that inner Spirit； still hidden beneath the surface； which；
impinging on the outer world as on a shell； bursts it in pieces； because it is another kernel than that
which belonged to the shell in question。 They are men； therefore； who appear to draw the impulse
of their life from themselves； and whose deeds have produced a condition of things and a plex
of historical relations which appear to be only their interest； and their work。
§ 33
Such individuals had no consciousness of the general Idea they were unfolding； while prosecuting
those aims of theirs； on the contrary； they were practical； political men。 But at the same time they
were thinking men； who had an insight into the requirements of the time — what was ripe for
development。 This was the very Truth for their age； for their world； the species next in order； so
to speak； and which was already formed in the womb of time。 It was theirs to know this nascent
principle； the necessary； directly sequent step in progress； which their world was to take； to make
this their aim； and to expend their energy in promoting it。 World…historical men — the Heroes of an
epoch — must； therefore； be recognised as it's clear…sighted ones； their deeds； their words are
the best of that time。 Great men have formed purposes to satisfy themselves； not others。 Whatever
prudent designs and counsels they might have learned from others； would be the more limited and
inconsistent features in their career； for it was the