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my name is red-我的名字叫红-第53部分

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containing hundreds of books that the sheikh himself had illustrated; so many 
books that he couldn’t cull his own from the others。 With great exaggeration; 
as if I’d experienced it myself; I told how the painter; in profound sorrow and 
regret; had burned to death in that terrible conflagration。 
“Are  you  afraid;  my  child?”  said  Enishte  Effendi  passionately;  “of  the 
paintings we’ve made?” 
The room was black now; I couldn’t see for myself; but I sensed that he’d 
said this with a smile。 
“Our book is no longer a secret;” I answered。 “Perhaps this isn’t important。 
But   rumors   are   spreading。   They   say   we’ve   underhandedly   mitted 
blasphemy。  They  say  that;  here;  we’ve  made  a  book—not  as  Our  Sultan  had 
missioned and hoped for—but one meant to entertain our own whims; 
one  that  ridicules  even  Our  Prophet  and  mimics  infidel  masters。  There  are 
those who believe it even depicts Satan as amiable。 They say we’ve mitted 
an unforgivable sin by daring to draw; from the perspective of a mangy street 
dog; a horsefly and a mosque as if they were the same size—with the excuse 
that  the  mosque  was  in  the  background—thereby  mocking  the  faithful  who 
attend prayers。 I cannot sleep for thinking about such things。” 
“We made the illustrations together;” said Enishte Effendi。 “Could we have 
even considered such ideas; let alone mitted such an offense?” 
“Not at all;” I said expansively。 “But they’ve heard about it somehow。 They 
say there’s one final painting in which; according to the gossip; there’s open 
defiance of our religion and what we hold sacred。” 
“You yourself have seen the final painting。” 
“Nay;  I  made  pictures  of  whatever  you  requested  in  various  places  on  a 
large sheet; which was to be a double…leaf illustration;” I said with a caution 
and precision that I hoped would please Enishte Effendi。 “But I never saw the 
pleted  illustration。  If  I  had  seen  the  entire  painting;  I’d  have  a  clear 
conscience about denying all this foul slander。” 
174 
 
“Why is it that you feel guilty?” he asked。 “What’s gnawing at your soul? 
Who has caused you to doubt yourself?” 
“…to  worry  that  one  has  attacked  what  he  knows  to  be  sacred;  after 
spending months merrily illustrating a book…to suffer the torments of Hell 
while living…if I could only see that last painting in its entirety。” 
“Is this what troubles you?” he said。 “Is this why you’ve e?” 
Suddenly panic seized me。 Could he be thinking something horrendous; like 
I was the one who’d killed the ill…fated Elegant Effendi? 
“Those who want Our Sultan dethroned and replaced by the prince;” I said; 
“are  furthering  this  insidious  gossip;  saying  that  He  secretly  supports  the 
book。” 
“How  many  really  believe  that?”  he  asked  wearily。  “Every  cleric  with  any 
ambition who’s met with some favor and whose head has swollen as a result 
will  preach  that  religion  is  being  ignored  and  disrespected。  This  is  the  most 
reliable way to ensure one’s living。” 
Did he suppose I’d e solely to inform him of a rumor? 
“Poor  old  Elegant  Effendi;  God  rest  his  soul;”  I  said;  my  voice  quavering。 
“Supposedly; we killed him because he saw the whole of the last painting and 
was  convinced  that  it  reviled  our  faith。  A  division  head  I  know  at  the  palace 
workshop  told  me  this。  You  know  how  junior  and  senior  apprentices  are; 
everyone gossips。” 
Maintaining this line of reasoning and growing increasingly impassioned; I 
e。 I didn’t know how much of what I said I myself 
had  indeed  heard;  how  much  I  fabricated  out  of  fear  after  doing  away  with 
that wicked slanderer; or how much I improvised。 Having devoted much of the 
conversation  to  flattery;  I  was  anticipating  that  Enishte  Effendi  would  show 
me  the  two…page  illustration  and  put  me  at  ease。  Why  didn’t  he  realize  this 
was the only way I might overe my fears about being mired in sin? 
Intending  to  startle  him;  I  defiantly  asked;  “Might  one  be  capable  of 
making blasphemous art without being aware of it?” 
In  place  of  an  answer;  he  gestured  very  delicately  and  elegantly  with  his 
hand—as  if  to  warn  me  there  was  a  child  sleeping  in  the  room—and  I  fell 
pletely  silent。  “It  has  bee  very  dark;”  he  said;  almost  in  a  whisper; 
“let’s light the candle。” 
175 
 
After lighting the candlestick from the hot coals of the brazier which heated 
the  room;  I  noticed  in  his  face  an  expression  of  pride;  one  to  which  I  was 
unaccustomed; and this displeased me greatly。 Or was it an expression of pity? 
Had he figured everything out? Was he thinking that I was some sort of a base 
murderer or was he frightened by me? I remember how suddenly my thoughts 
spiraled  out  of  control  and  I  was  stupidly  listening  to  what  I  thought  as  if 
somebody else was thinking。 The carpet beneath me; for example: There was a 
kind of wolflike design in one corner; but why hadn’t I noticed it before? 
“The  love  all  khans;  shahs  and  sultans  feel  for  paintings;  illustrations  and 
fine  books  can  be  divided  into  three  seasons;”  said  Enishte  Effendi。  “At  first 
they are bold; eager and curious。 Rulers want paintings for the sake of respect; 
to   influence   how   others   see   them。   During   this   period;   they   educate 
themselves。 During the second phase; they mission books to satisfy their 
own  tastes。  Because  they’ve  learned  sincerely  to  enjoy  paintings;  they  amass 
prestige  while  at  the  same  time  amassing  books;  which;  after  their  deaths; 
ensure the persistence of their renown in this world。 However; in the autumn 
of  a  sultan’s  life;  he  no  longer  concerns  himself  with  the  persistence  of  his 
worldly  immortality。  By  ”worldly  immortality‘  I  mean  the  desire  to  be 
remembered by future generations; by our grandchildren。 Rulers who admire 
miniatures  and  books  have  already  acquired  an  immortality  through  the 
manuscripts they’ve missioned from us—upon whose pages they’ve had 
their names inserted; and; at times; their histories written。 Later; each of them 
es to the conclusion that painting is an obstacle to securing a place in the 
Otherworld;  naturally  something  they  all  desire。  This  is  what  bothers  and 
intimidates   me   the   most。   Shah   Tahmasp;   who   was   himself   a   master 
miniaturist  and  spent  his  youth  in  his  own  workshop;  closed  down  his 
magnificent  atelier  as  his  death  approached;  chased  his  divinely  inspired 
painters  from  Tabriz;  destroyed  the  books  he  had  produced  and  suffered 
interminable crises of regret。 Why did they all believe that painting would bar 
them from the gates of Heaven?“ 
“You  know  quite  well  why!  Because  they  remembered  Our  Prophet’s 
warning that on Judgment Day; Allah will punish painters most severely。” 
“Not painters;” corrected Enishte Effendi。 “Those who make idols。 And this 
not from the Koran but from Bukhari。” 
“On  Judgment  Day;  the  idol  makers  will  be  asked  to  bring  the  images 
they’ve created to life;” I said cautiously。 “Since they’ll be unable to do so their 
lot  will  be  to  suffer  the  torments  of  Hell。  Let  it  not  be  forgotten  that  in  the 
Glorious  Koran;  ”creator‘  is  one  of  the  attributes  of  Allah。  It  is  Allah  who  is 
176 
 
creative;  who  brings  that  which  is  not  into  existence;  who  gives  life  to  the 
lifeless。 No one ought to pete with Him。 The greatest of sins is mitted 
by painters who presume to do what He does; who claim to be as creative as 
He。“ 
I  made  my  statement  firmly;  as  if  I;  too;  were  accusing  him。  He  fixed  his 
gaze into my eyes。 
“Do you think this is what we’ve been doing?” 
“Never;” I said with a smile。 “However; this is what Elegant Effendi; may he 
rest in peace; began to assume when he saw the last painting。 He’d been saying 
that  your  use  of 
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